The Lovecraft Collection.
Scents inspired by the works of H.P. Lovecraft and the Cthulhu Mythos.
What, in substance, both the Esquimaux wizards and the Louisiana swamp-priests had chanted to their kindred idols was something very like this: the word-divisions being guessed at from traditional breaks in the phrase as chanted aloud:
“Ph’nglui mglw’nafh Cthulhu R’lyeh wgah’nagl fhtagn.”
In his house at R’lyeh, dead Cthulhu waits dreaming.
An Arabic term that refers to both the chirping of nocturnal insects and the ambient sound made by the chattering of demons. This is the original title of the feared Necronomicon, the Book of Dead Names, penned by the Mad Arab, Abdul Alhazred.
Nor is it to be thought that man is either the oldest or the last of earth’s masters, or that the common bulk of life and substances walks alone. The Old Ones were, the Old Ones are, and the Old Ones shall be. Not in the spaces we know, but between them, They walk serene and primal, undimensioned and to us unseen. Yog-Sothoth knows the gate. Yog-Sothoth is the gate. Yog-Sothoth is the key and guardian of the gate. Past, present, future, all are one in Yog-Sothoth. He knows where the Old Ones broke through of old, and where They shall break through again. He knows where They have trod earth’s fields, and where They still tread them, and why no one can behold Them as They tread. By Their smell can men sometimes know Them near, but of Their semblance can no man know, saving only in the features of those They have begotten on mankind; and of those are there many sorts, differing in likeness from man’s truest eidolon to that shape without sight or substance which is Them. They walk unseen and foul in lonely places where the Words have been spoken and the Rites howled through at their Seasons. The wind gibbers with Their voices, and the earth mutters with Their consciousness. They bend the forest and crush the city, yet may not forest or city behold the hand that smites. Kadath in the cold waste hath known Them, and what man knows Kadath? The ice desert of the South and the sunken isles of Ocean hold stones where Their seal is engraven, but who hath seen the deep frozen city or the sealed tower long garlanded with seaweed and barnacles? Great Cthulhu is Their cousin, yet can he spy Them only dimly. Iä! Shub-Niggurath! As a foulness shall ye know Them. Their hand is at your throats, yet ye see Them not; and Their habitation is even one with your guarded threshold. Yog-Sothoth is the key to the gate, whereby the spheres meet. Man rules now where They ruled once; They shall soon rule where man rules now. After summer is winter, and after winter summer. They wait patient and potent, for here shall They reign again.
A sinister, sinuous incense of summoning, a herald and paean to the Primordial Gods of Darkness, Chaos, Madness and Decay.
In the Imp: Aquatic Incense
On Me: Sulphrous Sorghum and Dirty Hippie incense with soap. WTBF?
On My Son: Ocean incense. Poor Mom.
The Daemon Sultan, Seething Nuclear Chaos
…that last amorphous blight of nethermost confusion which blasphemes and bubbles at the centre of all infinity — the boundless daemon-sultan Azathoth, whose name no lips dare speak aloud, and who gnaws hungrily in inconceivable, unlighted chambers beyond time amidst the muffled, maddening beating of vile drums and the thin, monotonous whine of accursed flutes; to which detestable pounding and piping dance slowly, awkwardly, and absurdly the gigantic ultimate gods, the blind, voiceless, tenebrous, mindless Other Gods whose soul and messenger is the crawling chaos Nyarlathotep.
Azathoth is the blind, idiot god who sits on a black throne at the center of Chaos. His scent is high-pitched and screeching, both impenetrably dark and searingly bright with the clarity of madness: tangerine, saffron, vetiver, black amber and cedarwood.
In the Imp: Citrus, Amber and Woods, oh my!
On Me: Citrus and ancient woods soap. Boo.
On My Son: Citrus and woods and a hint of Amber. I feel bad for Mom.
Behind everything crouched the brooding, festering horror of the ancient town, and of the mouldy, unhallowed garret gable where he wrote and studied and wrestled with figures and formulae when he was not tossing on the meager iron bed. His ears were growing sensitive to a preternatural and intolerable degree, and he had long ago stopped the cheap mantel clock whose ticking had come to seem like a thunder of artillery. At night the subtle stirring of the black city outside, the sinister scurrying of rats in the wormy partitions, and the creaking of hidden timbers in the centuried house, were enough to give him a sense of strident pandemonium. The darkness always teemed with unexplained sound – and yet he sometimes shook with fear lest the noises he heard should subside and allow him to hear certain other fainter noises which he suspected were lurking behind them.
He was in the changeless, legend-haunted city of Arkham, with its clustering gambrel roofs that sway and sag over attics where witches hid from the King’s men in the dark, olden years of the Province.
A shadowy, unapproachable forest of maple, birch, dogwood, cypress and pine softened by a garland of New England wildflowers: bergamot, columbine, rue anemone, blue violet, creeping phlox, bloodroot, toadflax, and pixie moss.
In the Bottle: A New England Forest in Spring.
On Me: Forest and flowers…nope, it’s mushy, congealed, Yardley’s soap and Pine Sol. On My Son: Tea in a Garden of butterfly weeds and trees. Mom is so not happy, so maybe I’ll let her sniff my wrists while we review these.
The yellowed country records containing her testimony and that of her accusers were so damnably suggestive of things beyond human experience – and the descriptions of the darting little furry object which served as her familiar were so painfully realistic despite their incredible details.
That object – no larger than a good-sized rat and quaintly called by the townspeople “Brown Jenkin – seemed to have been the fruit of a remarkable case of sympathetic herd-delusion, for in 1692 no less than eleven persons had testified to glimpsing it. There were recent rumours, too, with a baffling and disconcerting amount of agreement. Witnesses said it had long hair and the shape of a rat, but that its sharp-toothed, bearded face was evilly human while its paws were like tiny human hands. It took messages betwixt old Keziah and the devil, and was nursed on the witch’s blood, which it sucked like a vampire. Its voice was a kind of loathsome titter, and it could speak all languages. Of all the bizarre monstrosities in Gilman’s dreams, nothing filled him with greater panic and nausea than this blasphemous and diminutive hybrid, whose image flitted across his vision in a form a thousandfold more hateful than anything his waking mind had deduced from the ancient records and the modern whispers.
A small, furry, sharp-toothed scent that will nuzzle you curiously in the black hours before dawn: dusty white sandalwood and orris root, dry coconut husk, creeping musk, and the residue of ceremonial incense.
In the Imp: Church Incense with Coconut.
On Me: Sandalwood and Coconut soap…damnit. On My Son: It smells like my coconut shampoo.
**Indulgent scents were acquired from Black Phoenix Alchemy Lab by me or our friends. Reviews are thanks and appreciation.**